Second, regarding history, Jesus resurrection fulfills Gods promises to raise up and restore Israel (Hos. And they, Jesus says, on account of their poor treatment of widows, will receive the greater condemnation (Mark 12:40). Jesus is this coming king. Loved this book. I also really liked his section on fasting, something I feel is really neglected in the church today. Yet upon seeing the crowd, he had compassion on them (Mark 6:34). Jesus and his followers cast out many demons, demonstrating the coming of the kingdom of God and Jesus superiority. Theologians call this penal substitutionary atonement: Jesus paid sins penalty (penal) in our place (substitutionary) to restore us to God (atonement). The Role the Four Evangelists Play in Christianity, Meet the Apostle Paul: Christian Missionary Giant, Meet Timothy: Protege of the Apostle Paul, Lydia: Seller of Purple in the Book of Acts, M.A., English Composition, Illinois State University, B.S., English Literature, Illinois State University. Rom. Terms. 4:12). I am not the biggest fan of his writing style (so many paragraphs! How does the temptation of Jesus in the wilderness by Satan reinforce the connection between Jesus and other Old Testament servants of God? . Over time, these ancient descriptions of God as the true shepherd fueled the longing for a shepherd-leader, a shepherd-king, a Messiah, who would lead Gods sheep in wisdom and restorationBut you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. 4:1023). To whom is Jesus speaking? Marriage between one man and one woman, in permanent mutual faithfulness, was built into the fabric of the world from the start. Our profound debt is our sin, in which we are held captive, helpless unless someone helps us from the outside. ), The Ministry of John the Baptist (Mark 1:19). Jesus raised her from the dead. Where the heart is receptive and welcoming to this message in a persevering way, this word bears fruit all out of proportion to what might be expected. How can the Messiah be both? Defiled morally. . The message of the Bible, at its core, is what has been done by God in Christ for sinners, as the first verse of Mark underscores: The beginning of the gospel of Jesus Christ, the Son of God. Mark wrote to recount good news. Others say he might have been ill from malaria or some other disease. Our founder, John Mark Comer, has been pastoring for over two decades. Just simple, quiet, sacrificial giving. This scribe understood that the good news of Jesus restores us from the inside out, not from the outside in. A popular theory is that Mark was simply afraid of all the hardships that lay ahead. According to Jesus, hell is a place of unquenchable torment, a fire that is not quenched. Though it is difficult to swallow and almost too horrible to think about, the awful reality awaiting those who reject Gods free offer of salvation is eternal, unending torment under the wrath of God. The young man thought keeping the commandments was the key to entering the kingdom, while Peter thought sacrifice was the key. In Mark 6:4552 Jesus walks on the water. This absence gives Mark a feel of heightened intensity as events rapidly hurtle toward the final week of Jesus earthly life. At the beginning of Jesus ministry, the devil approached Him with an intellectual challenge: If you are the Son of God (Matthew 4:3).Spiritual formation happens when we align our thoughts with reality. The point here is evidently that it is easier to say, Your sins are forgiven, because it cannot be disproven. We learn here the insidious nature of the forces of evil: even Peter, one of the disciples closest to Jesus, was capable of falling into patterns of thinking that aligned with Satan rather than God. has been my shepherd all my life long, said Jacob (Gen. 48:15). 2:12; 3:20; Hos. John Mark had a servant's heart. Lets ensure we dont simply rent the words of a famous teacher or appealing tribe, but genuinely own the words of Jesus by building our lives on authentic faith. When Jesus speaks of the heart in Mark 7:21, what is he saying about the fallen human condition? Jesus parable of the sower in Mark 4:19, with his explanation of it in Mark 4:1320, centers on the wordin Mark, the message of the gospel (note Mark 1:1, 1415). About John Mark Comer I was born and raised in the Bay Area, but have been in Portland, Oregon for many years, with my wife T and our three kids - Jude, Moses and Sunday. Im currently starting a non-profit called Practicing the Way. 10:22; see also 1 Kings 3:1013; Job 42:12; Prov. It is those who know their need, not those who assume their superiority, on whom God pours out mercy. Although Adam and Israel were both Gods son, to neither of them could God finally say, with you I am well pleased (Mark 1:11). One reason for this is that it is those who know their need who will respond to the gospel; those who believe they are already insiders often fail to feel their need for the gospel. In Mark 9:24, talking to his disciples as the rich young man walks away, Jesus once again speaks of children and entering the kingdom of God. Mark is setting up a deliberate contrast between empty-handed reception of the kingdom like a child, on the one hand, and the attitudes of the rich young man and Peter and the disciples, on the other. Both are true, even if our finite minds cannot fully comprehend how they fit together. He allowed himself to be condemned so that others could be saved. A crack in the walls or a rattling heater is fine as long as you get your security deposit back. Upending Our Assumptions about the Messiahs Role (Mark 10:3234). Martin Luther called this the great exchange. To put it in terms of the healing of the leper: The only truly clean man who ever lived became unclean on the cross so that you and I, unclean, can be freely cleansed by simply asking for it. Submitting to the teachings of another and following that persons way of life. Christians are to observe this meal, also called Communion, in remembrance of Jesus death. 54:5; Jer. What light might these Old Testament texts shed on who Jesus is and what he has come to do (note also John 10:11)? 5:2532). The Syrophoenician woman, at first glance, could not have been a more unlikely candidate for receiving blessing from Jesus. Indeed, not only is the initiative totally on the side of Jesus, but Jesus goes to blue-collar, untrained fishermen to begin to build his church. Picking up on this event, Jesus celebrated the Passover with his disciples in anticipation of the greatest liberation, in which another lamb was slain to save those who take refuge under its blood (see also 1 Pet. This son of man, then, is a kingly figure. He was a member of both the Teamsters International Union and the Hotel Employees and Restaurant Employees International Union. God does not choose those who make the cut in some waymorally, socially, intellectually. 33). The councils and synagogues are Jewish locales. When Jesus showed up, however, she had already died, and Jesus did far more than Jairus ever asked. Why? In closing this, for now, heres a good succinct definition of polytheism, The belief in a multitude of distinct and separate deities [i.e. What does Jesus attentive care for this woman reveal about who he is? While the Pharisees reach back to Deuteronomy 24 to ask about the Mosaic laws allowance for a certificate of divorce, Jesus reaches back even further, to Genesis. 36:35). This is a glorious glimpse into the great hope of the gospel. A few chapters later Jesus is crucified, and the curtain of the temple was torn in two (Mark 15:38), thus opening the way back into Gods presence. The embracing of the nations in the kingdom of God is therefore probably part of the significance of Jesus parable in Mark 4. Would definitely recommend. A thread running through Mark 10 is the strange way in which people qualify for entrance into Gods kingdom: namely, by sheer awareness of their inadequacy, nothing more. THE LAST AND THE FIRST. To both parties Jesus asks, What do you want me to do for you? (Mark 10:36, 51), yet while James and John request glory, Bartimaeus requests mercy. In Mark 1:1 Jesus is called the Son of God. One layer of meaning here may highlight the deity of Christ: Jesus is Gods Son in that he is himself God. Then write your own notes on the following questionsfirst with regard to John the Baptist (Mark 1:19) and then with regard to Jesus (Mark 1:9 20). These commandments were given to Gods people after God redeemed them from Egyptian slavery, setting a pattern found throughout the BibleGod first shows mercy to his people, then calls them to live before him in integrity. . 4:1718; on the age to come see also Eph. This presents a puzzle for scholars who specialize in the history of such manuscripts. But he did not. If the people of God lose that ultimate goal amid an elaborate system of sacrifices and offerings, they have missed the whole purpose of the law. Then take time to reflect on the Personal Implications these sections may have for your walk with the Lord. Untying the straps of sandals can be the responsibility of a low servant, but it was something that a Jewish person was not supposed to do. You can follow him on Twitter and Medium. DEITY OF CHRIST. We will then review some questions for reflection in light of Marks entire account, with a final identification of Gospel Glimpses, Whole-Bible Connections, and Theological Soundings, all with a view to appreciating the Gospel of Mark in its entirety. Christs return will come, however, after an, of various events. What is Mark showing us about Jesus in this opening event of Jesus ministry? Or, as Paul would put it, God made him to be sin who knew no sin, so that in him we might become the righteousness of God (2 Cor. What does this suggest to us about what was motivating James and John in their request? 21:9 17). Do you notice any irony in what they say to him in Mark 15:18? The embracing of the nations in the kingdom of God is therefore probably part of the significance of Jesus parable in Mark 4. Sin and suffering remained. All rights reserved. Mark 10:1316 set forth children as examples of the basic attitude everyone must have before he or she enters the kingdom of God (see also Mark 9:3536). Christs resurrection had implications for himself, for history, and for his people. DIVINE SOVEREIGNTY. For Jesus was accused and condemned on our behalf. Doing so did not make Jesus unclean; it made the leper clean. Comers book is called My Name Is Hopeand is endorsed by Dr. Breshears, whom Comer refers to as his friend in the sermon in question: Ive pointed out before Ive been in the ministry fields of counter-cult evangelism, apologetics and Comparative Religion for nearly thirty years. Paul made his first missionary journey to Cyprus, accompanied by Barnabas and John Mark. He walked on water, forgave sins, and identified himself as the true templeall things that only God himself can do. We exist to serve you. when he writes on desire and how we cant control our desires but we can influence how they control us. 15:20 22). What is the significance of Jesus calling Levi (Matthew) in Mark 2:1314? In Mark 11 Jesus curses a barren fig tree (Mark 11:1214), cleanses the temple (Mark 11:1519), and explains the cursing of the fig tree (Mark 11:2025). By faith in Jesus and his work on our behalf, we are restored to God and enter into Gods kingdom. Thus in Mark 15:39, when the centurion exclaims that Jesus was the Son of God, we are to join the centurion in seeing that Jesus is not only the Son of God in that he is the Messiah, but also that he is the Son of God in that he is divine. Twice in Jesus trial, once before the Jewish council (Mark 14:61) and once before Pilate (Mark 15:5), Jesus remained silent before his accusersfalse accusers. Since Jesus is the exact representation of God, this ought not to surprise us, for this is what God himself is (Ex. To that end, I can regularly be found reading the desert fathers and mothers, ancient saints and obscure contemplatives, modern psychologists and social scientists, philosophers like Dallas Willard, and op-eds from the New York Times. Jesus could have called an army of angels to his side (Matt. 13:14 15), John (John 12:39 40), and Paul (Acts 28:2527) to explain rejection of Gods gracious salvation as blindness. Paul underscores this in 2 Corinthians 4, describing the light of creation as an analogy to the light that scatters the darkness of blind unbelief in the human heart. In the Old Testament, it is God who calms the waves (Job 12:15; Ps. What is Mark showing us about Jesus in this opening event of Jesus ministry? Amid Israels ongoing moral failure, the prophets longed for the day when true health would be restored in a renewed Eden (Isa. God first dwelt with his people in Eden. The Old Testament recounts the consistent failure, however, of the twelve tribes to do thisindeed, the tribes were hardly able to get along with one another! Then review the following questions and write your own notes on them concerning this phase of Jesus life and ministry. He directs them at the flesh, which Comer defines as our base, primal, animalistic drives for self-gratification, especially as it pertains to sensuality and survival. We want forbidden fruit, so we decide God is a Big Meany if He doesnt let us have it. . The four canonical gospels (Matthew, Mark, Luke and John) have been accepted by all major branches of Christianity since the 4th century and have never been removed. Along the way, we see a hope for a restored garden in which God will once more dwell in happy fellowship with his people (Isa. The love, joy, and peace that form the nucleus of Jesus kingdom are all impossible in a life of speed. 5:17 in considering your answer. A thread running through Mark 10 is the strange way in which people qualify for entrance into Gods kingdom: namely, by sheer awareness of their inadequacy, nothing more. She simply believed, humbly and persistently, that even the crumbs of mercy from Jesus would provide the help she so desperately needed. and rest a while, says Jesus (Mark 6:31). 21:2226). According to both Jewish and Roman custom, Jesus had to be taken outside the city walls to be crucified. The Workshop - Can We Trust the Gospels? Jesus himself, however, went to the crosswas judged and treated as fruitlessso that fallen people like us can become the fruitful trees we were meant to be (John 15:18). Aside from the words of demons (Mark 3:11; 5:7), there is only one other place in Mark where Jesus is called the Son of God. If the people of God lose that ultimate goal amid an elaborate system of sacrifices and offerings, they have missed the whole purpose of the law. . As for the verses themselves, they contain various Greek words and expressions uncommon to Mark, and there are stylistic differences as well. We were notified that the "2021" had finally been engraved on my wife Tammy's Mom's headstone, so we drove over to the cemetery. This fact likely connects this title with the son of David who will also, according to 2 Sam. This is why we pray in Jesus namebecause his rejection on the cross means that believers can have free access to the Father. What comes out of a person is what defiles him. Jesus is not only the son of David, he is the Son of Godand thus he is included in the divine identity. 8:2829). Rather, forgiveness is withheld from those who consistently attribute to Satan what is accomplished by the power of Godthat is, if one makes a flagrant, willful judgment that the Spirits testimony about Jesus is satanic. Before me no god was formed,nor shall there be any after me. We have seen that Mark 8 is the pinnacle and hinge of Mark. And once more, God separated light from darkness, calling his people to be light in a dark world (Eph. In the first verse of his Gospel Mark indicates what is driving him to write, and then immediately quotes the Old Testament as he begins writing. ELECTION. How might this illumine Jesus order in Mark 8:30? To be sure, there are blessings and benefits to Christian faith. When Jesus died on the cross, once more, as in Genesis 1:2, there was darkness over the whole land (Mark 15:33). On the other hand, the call to bring the blessing of God to all peoples goes all the way back to the first book of the Bible. You can't "dabble" in hurry, you have to wage a kind of war against the "spirit of the age.". We can summarize them with three, s: imminence, interval, and ignorance. We who often feel the voice of accusation within do, in ourselves, deserve such condemnation. . Jesus seems to be saying that the existence experienced by those in the next life is on another plane than that of our present existence on earth. . Lastly, we encourage you to occasionally take time to look back through this study, reviewing notes that you have written, and reflecting again on the key themes that the Lord has taught you about himself and about his Word. What comes out of a person is what defiles him. Some have interpreted this to mean that there is a secret unpardonable sin that well-meaning followers of Christ might unwittingly fall into. 1:2223). 7:11). 3:20). (It was his podcast with Jeff Bethke about Fight Hustle, End Hurry that drew me to TREOH.) . His Gospel relates what God has done for us in Jesus. God keeps his promises. 34:4, 16). The first half of Mark shows us that God has come to us. Jesus sought them out. For this reason we pray for the kingdom to come (Matt. Then review the following questions and write your own notes on them concerning this phase of Jesus life and ministry. Comer's unique conversational style lends itself to a hard-hitting yet compassionate challenge to flee from the lies we believe and embody. In light of the way Mark views Jesus as the fulfillment of the Old Testament, what is the significance of this? How does the broader story told in Marks Gospel portray Jesus as supremely displaying the kind of service and humility he commends in Mark 9:3337? 1:19). The New Testament teaches that Jesus is included in the divine identity (1 Cor. 6:7; Lev. Is he implying that some of the people living at that time would see Christs second coming? 1:27). Indeed, self-conscious reflection on personal virtue can be positively detrimental. John Mark Comer planted a church aged 23. In light of the flow of Marks Gospel, and what is ahead for Jesus, why might Mark want to alert the reader to these events? For clarification read Isaiah 32:15; 44:3; Ezekiel 11:1819; and Joel 2:28. . To enter the land was to enter rest. The angels of heaven do not marry; neither will believers. Judgment will come. The Gospel Coalition supports the church by providing resources that are trusted and timely, winsome and wise, and centered on the gospel of Jesus Christ. Crucifixion was the final public deterrent to warn people not to rebel against Rome. 13:10; Ezek. We are at war, writes John Mark Comer in. The deep irony of this is that it was by refusing to save himself that he did save others. The answer ultimately provided by Marks Gospel is: Jesus, the one righteous person, allowed himself on the cross to be treated as a sinner, so that sinners could be treated as righteous as they place their faith in him. After calling the twelve apostles (Mark 3:1319), yet before sending them out (Mark 6:713), Jesus continues his teaching and healing ministry in ways that create heightened amazement at himthough also heightened opposition. And how do we change to become more like Jesus? Also called the ten words, these are the commands God gave to Moses on two stone tablets on Mount Sinai. What are ways in which the Romans ridicule Jesus? The Lord leads his people by a pillar of cloud (Ex. They allowed the youth to paint during a worship time. 33:6; Ezek. New York Times Best Seller Live No Lies taps into this ancient wisdom from saints of the Way and translates the three enemies for the modern era, with all its secularism and sophistication. He directs all things to carry out his purposes (Rom. Before You Lose Your Faith: Deconstructing Doubt in the Church. All rights reserved. How does the womans response indicate humility and persistence? Mark 8, then, shows us that the work of Satan can be done by those close to Jesus; Mark 9 shows us that the work of God can still be done by those far from Jesus. (For further background, see the ESV Study Bible, pages 19171922, available online at www.esvbible.org. In Mark 4:3541 Jesus calms a storm. Three times in Mark 13 Jesus refers to the elect, or the chosen ones (Mark 13:20, 22, 27). On his way to respond to the plea of Jairus, whose daughter is on the verge of death, Jesus is touched by a woman whose illness had rendered her ceremonially unclean. A member of both the Teamsters International Union and the Hotel Employees and Restaurant International... And ignorance about Fight Hustle, End Hurry that drew me to do you... Speaks of the Old Testament servants of God of Godand thus he is the pinnacle hinge. And his work on our behalf Mark 10:3234 ) done for us in Jesus namebecause his rejection on cross! 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